سورة 2 البقرة, آية 282

  1. يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَىٰ أَجَلٍ مُسَمًّى فَاكْتُبُوهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ ۚ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ ۖ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ ۚ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا ۚ وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ۚ ذَٰلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا ۖ إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ ۚ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ ۗ وَاتَّقُوا اللَّهَ ۖ وَيُعَلِّمُكُمُ اللَّهُ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

    الترجمة وفقا للكلمات

    يَٰٓأَيُّهَا
    O you
    ٱلَّذِينَ
    who
    ءَامَنُوٓا۟
    believe[d]!
    إِذَا
    When
    تَدَايَنتُم
    you contract with one another
    بِدَيْنٍ
    any debt
    إِلَىٰٓ
    for
    أَجَلٍ
    a term
    مُّسَمًّى
    fixed
    فَٱكْتُبُوهُ
    then write it.
    وَلْيَكْتُب
    And let write
    بَّيْنَكُمْ
    between you
    كَاتِبٌۢ
    a scribe
    بِٱلْعَدْلِ
    in justice.
    وَلَا
    And not
    يَأْبَ
    (should) refuse
    كَاتِبٌ
    a scribe
    أَن
    that
    يَكْتُبَ
    he writes
    كَمَا
    as
    عَلَّمَهُ
    (has) taught him
    ٱللَّهُ
    Allah.
    فَلْيَكْتُبْ
    So let him write
    وَلْيُمْلِلِ
    and let dictate
    ٱلَّذِى
    the one
    عَلَيْهِ
    on whom
    ٱلْحَقُّ
    (is) the right
    وَلْيَتَّقِ
    and let him fear
    ٱللَّهَ
    Allah,
    رَبَّهُۥ
    his Lord,
    وَلَا
    and (let him) not
    يَبْخَسْ
    diminish
    مِنْهُ
    from it
    شَيْـًٔا
    anything.
    فَإِن
    Then if
    كَانَ
    is
    ٱلَّذِى
    the one
    عَلَيْهِ
    on him
    ٱلْحَقُّ
    (is) the right,
    سَفِيهًا
    (of) limited understanding,
    أَوْ
    or
    ضَعِيفًا
    weak,
    أَوْ
    or
    لَا
    not
    يَسْتَطِيعُ
    capable
    أَن
    that
    يُمِلَّ
    (can) dictate
    هُوَ
    he,
    فَلْيُمْلِلْ
    then let dictate
    وَلِيُّهُۥ
    his guardian
    بِٱلْعَدْلِ
    with justice.
    وَٱسْتَشْهِدُوا۟
    And call for evidence
    شَهِيدَيْنِ
    two witnesses
    مِن
    among
    رِّجَالِكُمْ
    your men.
    فَإِن
    And if
    لَّمْ
    not
    يَكُونَا
    there are
    رَجُلَيْنِ
    two men
    فَرَجُلٌ
    then one man
    وَٱمْرَأَتَانِ
    and two women
    مِمَّن
    of whom
    تَرْضَوْنَ
    you agree
    مِنَ
    of
    ٱلشُّهَدَآءِ
    [the] witnesses,
    أَن
    (so) that (if)
    تَضِلَّ
    [she] errs,
    إِحْدَىٰهُمَا
    one of the two,
    فَتُذَكِّرَ
    then will remind
    إِحْدَىٰهُمَا
    one of the two
    ٱلْأُخْرَىٰ
    the other.
    وَلَا
    And not
    يَأْبَ
    (should) refuse
    ٱلشُّهَدَآءُ
    the witnesses
    إِذَا
    when
    مَا
    that
    دُعُوا۟
    they are called.
    وَلَا
    And not
    تَسْـَٔمُوٓا۟
    (be) weary
    أَن
    that
    تَكْتُبُوهُ
    you write it -
    صَغِيرًا
    small
    أَوْ
    or
    كَبِيرًا
    large
    إِلَىٰٓ
    for
    أَجَلِهِۦ
    its term.
    ذَٰلِكُمْ
    That
    أَقْسَطُ
    (is) more just
    عِندَ
    near
    ٱللَّهِ
    Allah,
    وَأَقْوَمُ
    and more upright
    لِلشَّهَٰدَةِ
    for evidence
    وَأَدْنَىٰٓ
    and nearer
    أَلَّا
    that not
    تَرْتَابُوٓا۟
    you (have) doubt,
    إِلَّآ
    except
    أَن
    that
    تَكُونَ
    be
    تِجَٰرَةً
    a transaction
    حَاضِرَةً
    present,
    تُدِيرُونَهَا
    you carry out
    بَيْنَكُمْ
    among you,
    فَلَيْسَ
    then not
    عَلَيْكُمْ
    on you
    جُنَاحٌ
    any sin
    أَلَّا
    that not
    تَكْتُبُوهَا
    you write it.
    وَأَشْهِدُوٓا۟
    And take witness
    إِذَا
    when
    تَبَايَعْتُمْ
    you make commercial transaction.
    وَلَا
    And not
    يُضَآرَّ
    (should) be harmed
    كَاتِبٌ
    (the) scribe
    وَلَا
    and not
    شَهِيدٌ
    (the) witness,
    وَإِن
    and if
    تَفْعَلُوا۟
    you do,
    فَإِنَّهُۥ
    then indeed it
    فُسُوقٌۢ
    (is) sinful conduct
    بِكُمْ
    for you,
    وَٱتَّقُوا۟
    and fear
    ٱللَّهَ
    Allah.
    وَيُعَلِّمُكُمُ
    And teaches
    ٱللَّهُ
    Allah.
    وَٱللَّهُ
    And Allah
    بِكُلِّ
    of every
    شَىْءٍ
    thing
    عَلِيمٌ
    (is) All-Knower.

    O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write (it) between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men (available), then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be (too) weary to write it, whether it is small or large, for its (specified) term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For (then) there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is (grave) disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.

    2:282

الترجمة: صحيح إنترناشونال

سورة 2 البقرة